Ethiopia was well known to the ancient writers. It is mentioned in the Bible more than 38 times by both Old Testament and New Testament writers. So, in accordance with the Biblical traditions of ancient Israel, Ethiopia is described as the land of “Cush”, which was located by the “River Nile” (Gen. 2:13). The Septuagint (The Greek Translation) also describes it with the name of “Ethiopia”, which has the same location.
Many historians knew Ethiopia from The Bible and described its geographical location, referring to the south of Egypt, which was populated by both Hamitic and Semitic stocks of people. According to the ancient Egyptian tradition, it was known as the “Land of Punt” located at the end of the world, as well as “Land of Ghost.”
Homer (Greek poet of the 8th century B.C.) knew of this historical land and its people when he said “Ethiopia, the land of sun burned face.” He described the inhabitants as “the blameless race.”
Herodotus (Greek historian, 485–25 B.C.) praised the nation of Ethiopia as “the most just men”. The legal Source of Ethiopia starts with the introduction of Judaism to Ethiopia, recorded in the Kebre Negest (The Glory of the Kings). This book focuses primarily upon two historical topics:
- The birth of Menelik, son of Solomon, the King of Israel, and the Queen Sheba of Ethiopia (970–33 B.C.)
- The Ark of the Covenant, which was brought to Axum from Jerusalem by the Levites (946–B.C.?)